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By Brian O'Connor

The merely philosophical issues of Theodor W. Adorno's destructive dialectic would appear to be some distance faraway from the concreteness of severe thought; Adorno's philosophy considers might be the main conventional topic of "pure" philosophy, the constitution of expertise, while serious conception examines particular points of society. yet, as Brian O'Connor demonstrates during this hugely unique interpretation of Adorno's philosophy, the destructive dialectic should be noticeable because the theoretical origin of the reflexivity or serious rationality required by way of serious concept. Adorno, O'Connor argues, is dedicated to the "concretion" of philosophy: his thesis of nonidentity makes an attempt to teach that truth isn't really reducible to appearances. This lays the basis for the utilized "concrete" critique of appearances that's necessary to the opportunity of serious theory.To explicate the context within which Adorno's philosophy operates -- the culture of contemporary German philosophy, from Kant to Heidegger -- O'Connor examines intimately the guidelines of those philosophers in addition to Adorno's self-defining alterations with them. O'Connor discusses Georg Lucàcs and the effect of his "protocritical thought" on Adorno's inspiration; the weather of Kant's and Hegel's German idealism appropriated by way of Adorno for his idea of subject-object mediation; the concern of the thing and the enterprise of the topic in Adorno's epistemology; and Adorno's very important opinions of Kant and the phenomenology of Heidegger and Husserl, opinions that either remove darkness from Adorno's key ideas and show his development of severe idea via an engagement with the issues of philosophy.

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Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality (Studies in Contemporary German Social Thought) by Brian O'Connor


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